I am still studying about this subject. My previous post is Part 1 and you should read it before you read this one.I recently was pointed in the direction of this article, which makes a case that the rich man in the parable with Lazarus was actually the High Priest Caiaphas. That adds another interesting dimension for me. That fact would contribute to a theory that Jesus was very clearly getting the attention of those who were following Him, both as enemies and friends, while the culmination of His earthly ministry and His true purpose was becoming clear as He walked this earth. It would have been well known that Jesus raised Lazarus of Bethany, Mary and Martha's brother. The religious leaders of the time had no true heart for God or their fellow man (the 2 great commandments) but they would have liked a powerful leader that would overthrow the Roman rule and thus give them more power. Jesus' Kingdom was not one of earthly power, He came to shake things up and show true love, the kind of love that sacrifices for the good of others, unselfish and kind, and puts even lowly beggars as equally beloved by God, as any king or rich man.
Up until now, I actually felt the rich man was pitiable, a tortured soul, who realized the TRUTH too late. I thought he was remorseful, and was actually trying to look out for his brothers by asking for a warning for them. I felt his torment was so great that even the thought of begging for a drop of water on his unimaginably parched tongue seemed a relief. (I can only liken this to a time when I had such a horrible stomach virus and flu, and was not able to eat or drink or keep anything down for 2 days. I was finally able to rouse myself from the sickbed, and found a room-temperature can of diet cola. I had a tiny, tentative drink of it, my thirst was great, but I feared I would not be able to keep even that down. I had been so sick that the little sip of this warm, generic soda was extremely refreshing. I can't fully explain how good it was - but in my head, I see the rich man in search of that kind of small relief.) And as for him asking for Lazarus' help, I'd always thought that might have been his own way of being finally humble - he was asking for help from someone who he didn't even want to acknowledge, let alone be touched by in his former life. With all the OT teachings on clean and unclean people, animals and things, and what to avoid and how to wash - surely a beggar was considered 'dirty.' To ask for Lazarus to so intimately and personally touch his tongue, the way a mother or physician would nurse someone who was ill, well that had to speak of his now helplessly low state. I thought this had showed how the rich man had changed his mind, and regarded Lazarus as a ministering angel of mercy. Now I'm not so sure.
I have since read a few opinions from others that don't give the rich man anything close to a noble intention from his hellish position. One person surmised that the rich man was actually scheming to get Lazarus to come to him that he might trick him and somehow even trade places. Another person thought the rich man continued to show the same selfishness and disdain for Lazarus that he showed him when they were both alive. He asks for Lazarus to fetch him water, and he shows no sorrow or repentance for how he treated him before. Nor does he give any acknowledgment of respect for Lazarus now in his privileged position in Abraham's bosom, from his deflated and tortured position.
Thanks to the folks over at ChristianBoard, who gave me all this to chew on, from here.
I am still focused on Lazarus being the key to all of this and that there is something important about his name and a connection with the other Lazarus, brother of Mary and Martha.
image by Lawrence OP.
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